What do you do about death …

I have finally returned to my attempt to read all one hundred of the Best American Short Stories of the Century. At the rate I’m going, it will probably take me the next one hundred years.

In his preface, John Updike, admits that his purpose was not to compile the best stories in the world, or even in the United States, but the best uniquely American stories. The definition of a uniquely American story is certainly a subject that could be debated ad nauseam. Americans are like people all over the world, are we not?  There are American farmers just as there are German farmers. Could it be our feet?  I have had people in other countries tell me they can always spot American tourists.  We’re the only bozos who wear tennis shoes nearly everywhere when they are clearly meant only to be worn on a tennis court. Pardonnez moi!

But of course, Updike was not referring to our shoes or our manner of farming. What do you think he defined as “a central strand in America’s collective story?” Yup, immigration. If you’re an American, the ancestors who brought you here often came with nothing thus their lives were “scramble and survival.” Some people maintained strong ties to old world traditions and some did not. How immigrants reacted to their new realities are in the stories told by their children and grandchildren.

Predicting Trumpism?

Saul Bellow was a writer primarily known for his connection to Chicago, a city I lived in for almost three years in my early twenties. Chi-town is a prototypical working class town/city.  Unlike the old money families on the East Coast, its millionaires are rough, generally unscrupulous men with ties to the mob.  This was particularly true during Bellow’s childhood. 

In 1979 he published a story called “The Silver Dish.” In this story Woody Selbst’s father believes abandoning and then betraying his family is the right thing to do because it makes his children (particularly his son) stronger.  He’s a con man, a liar and a grifter and yet people always seem willing to forgive him and even give him another chance. Like their neighbors, the Selbsts are recent immigrants for whom “money was a vital substance” and Christian charity came with a price, paid by the samaritan. Selbst is confused about everything in life; the hypocrisies of religion, the complications of romantic relationships, and in particular, why he can’t seem to condemn his father. Particularly on the last chance he has: his father’s deathbed. Indeed the story begins with the question “What do you do about death?” My reaction to this story was similar to my reaction to Updike’s own story “Gesturing”:  Beautifully written but deeply disconcerting.

There’s gotta be a more cheerful story in this collection!  Let’s see (from Updike’s intro) there’s “The Peach Stone:”  The burial of a child builds to a redemptive affirmation. I’ll pass on that one for now.

How about Edward Fenton’s “Burial in the Desert” I don’t even have to read the synopsis. No, no, no.

Then there’s Lorrie Moore’s: “You are Ugly Too”: …the heroine’s nearly consummated desire to push off the edge of a skyscraper, a man dressed in a marked-up body stocking, dressed as a woman.

That one might be cheerful.  What do you think?

Letters from Martha

Last night I finished The Things They Carried by Tim O’Brien which was recommended by one of my favorite blogging buddies, Yeah Another Blogger.  Yeah has another name as most of us do, one we were born with and which is on our driver’s licenses (which reminds me that mine is up for renewal – crap!)  To find out more about Yeah, check out his blog.  

I first heard of the Vietnam War when Rosalee A. (who lived across the road from me) announced that her brother – a graduate of West Point!  – was leaving the US to fight the communists who were rapidly taking over the world. Rosalee, who intended to one day become Mrs. George Harrison, knew very little about the communists except that they were against God.  She knew even less about Vietnam.  Leelee, as we all called her, would never travel the world and lives to this day in Fernley Nevada.  We were then, I think, thirteen.

For years Vietnam was a far off place until my friends’ older brothers began to disappear. It’s hard to explain that era to anyone who wasn’t alive back then. To our fathers, if your country asked you to serve, you served. No matter the reason or place. Young men went as ordered and came back profoundly changed. Other young men began to doubt the motive behind the war and their fathers wished them dead. The Things They Carried isn’t an anti-Vietnam war piece as much as a first hand account of what war does to soldiers.

Tim O’Brien

The focal point is First Lieutenant Jimmy Cross who carries, along with his artillery and survival pack,  letters from Martha.  

“Lt. Jimmy Cross humped his love for Martha up the hills and through the swamps.” 

Others in his platoon carry what gives them comfort: extra socks, hygiene products, tranquilizers, condoms, a diary, but Cross carries the hope that Martha, although she writes him steadily and always sign off with “love,” might someday really love him (and, of course, that she’s still a virgin).

The platoon navigates through a shared nightmare by focusing on what needs to be carried for the next mission.  “they would never be at a loss for things to carry.” Until the convergence of an unexpected stroke of luck followed a quick and sudden death … “[Lavender] just flat out fuck fell” … convinces Cross that he is clinging to a dream that will never be and he burns the letters from Martha.   He becomes another leader whose “… principles were in their feet.  Their calculations biological.”

It is a great, albeit depressing piece but there’s no need to search high and low for information about the author.  He’s alive and, aside from Vietnam, has led an accomplished and apparently, content life. Although one has to wonder if he ever gave “Martha” a second chance.  

Tonight I think I’ll try for something light and amusing.  Eudora Welty, don’t you let me down now girl!